God

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God is for Hegel not the personal being of religion, but the fundamental order --- the absolute idea that unfolds itself in logic, nature, and spirit. Logic shows "God as he is in his eternal essence before the creation of nature" --- demystified: the structures of thought that underlie everything. Hegel makes the question of God scientifically treatable, without dogmatic pre-decisions (neither theistic nor atheistic). The absolute idea is the absolute that knows itself. Whether this order is personal remains philosophically open --- logic shows only the rational structures. Hegel's "theodicy" is a justification of rationality itself: reality is knowable. Practically: religion and science both seek the fundamental --- only in different form. Hegel makes conversation possible at a higher level of reflection.

Origin: *Theologia naturalis* (natural knowledge of God). Spinoza: *Deus sive Natura* (God or Nature). Kant: God as postulate. Hegel: God as absolute idea --- rationally comprehensible, but not dogmatically fixed. Difference from religion: philosophy treats God conceptually, religion in representation.

In Hegel: Enc. §194 (addition), §236 (addition); SL Vol. 1, Preface

Cross-references: Absolute, Idea, System, Logic, Theodicy, Religion, Method

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