Quantity
Hegel (Logic of Being, second main category)
Quantity is the second main category of the logic of being (after quality, before measure). It is being to which determinacy has become indifferent. Whereas quality foregrounds the "what?" of a thing (a rose is red, not blue), quantity asks "how much?" (how large, how heavy, how many?). The decisive point is this: a quantitative determination can change without the thing losing its identity --- a table remains a table whether it is 1 meter or 2 meters long. This "indifference" of quantity is its defining property --- and at the same time exactly what the doctrine of quantity actually derives: mathematizability. That one can disregard the constitution of a thing and consider only its magnitude is not a starting point but a result of the logic of quality. The flip side of this is the interpretive openness of mathematics: because quantity disregards the what, the same equation can describe a pendulum and an electrical circuit. This is the reason for the reach of mathematical natural science, and at the same time for its limit --- what it grasps, it grasps by disregarding the what. Pure quantity has a double structure: it is at once continuous (flowing, infinitely divisible) and discrete (composed of countable units). This tension shows up in the mathematical problem of the continuum. As determinate quantity, it becomes a quantum (a specific magnitude), which differentiates into extensive magnitude (divisible, addable, like length or mass) and intensive magnitude (indivisible, a degree, like temperature or density). In the quantitative ratio, quantity relates to itself (in the relation of powers), whereby it returns to quality and passes over into measure.
Origin
Quantity (Latin "quantitas," Greek "posón") has been a basic philosophical category since Aristotle. Aristotle distinguished discrete quantity (number) from continuous quantity (line, time). Medieval philosophy discussed the intensitas et remissio qualitatum (the intensification and remission of qualities). Descartes' analytic geometry made everything quantifiable. Kant treats quantity as a category (unity, plurality, totality), but statically. Hegel makes it dynamic: quantity develops out of quality (when the "what?" has exhausted itself, the "how much?" comes to the fore), passes through its own forms (continuous--discrete, extensive--intensive, ratio), and turns over into measure. For Hegel, the mathematical treatment of quantity (arithmetic, analysis) is applied logical thought, not mere formal calculation.
In Hegel
Enz. §99--106; Science of Logic, Vol. 1, Doctrine of Being, Quantity
Cross-references
Quality · Measure · Quantum · Continuity · Discreteness · Extensive · Intensive · Relation (Verhältnis) · Doctrine of Being · Indifference (as Quantitative Trait)