Übergang (Transition)
Hegel (recurring, core methodological concept)
The transition (*Übergang*) is one of the fundamental forms of movement in Hegel's logic. It designates the process by which a category or determination necessarily passes over into another, because it runs up against its own inner limit. The transition is not externally added but springs from the immanent development of the matter itself. In the logic of being, transition is the characteristic form of movement: one determination vanishes and is replaced by another (for example, Being -- Nothing -- Becoming). Unlike the shining (*Scheinen*) of the logic of essence---where determinations mutually constitute one another---and unlike the development of the logic of the concept---where the concept explicates itself---the transition is marked by the vanishing of its starting point. The transition, however, is not a temporal sequence but a logical necessity: what a category is in itself shows itself precisely by its passing over into its other.
Origin
The concept of transition was made systematically fruitful for philosophy by Hegel, although it goes back to the Greek "μετάβασις" (*metabasis*). In Aristotle, "*metabasis eis allo genos*" designates the faulty transition from one genus into another. Hegel radicalizes this: transition is not an error but the truth of the matter itself. Against Kant's separation of categories (which remain static), Hegel shows that categories necessarily pass over into one another. In Fichte and Schelling, the transition is still carried out as an external construction on the part of the philosopher; in Hegel, it becomes the immanent self-movement of thought. Transition is the expression of becoming---not a being that becomes, but becoming itself as the truth of being and nothing.
In Hegel
*Enzyklopädie* §88 (Being/Nothing); (Method)
Cross-references
Becoming · Sublation · Movement · Development · Umschlag [Turning Point / Qualitative Leap] · Method · Doctrine of Being · Logic of Essence