Geist
Hegel (philosophy of spirit, comes after logic and nature)
Spirit is the third term in the system after logic and nature --- the return to itself out of otherness. In nature, the idea is outside itself (spatial, temporal, material). In spirit, the idea returns to itself: consciousness, self-consciousness, reason. Spirit is not an isolated subject but intersubjective (recognition), institutional (family, society, state), and historical (developing). Three forms: (1) Subjective spirit --- psychology, (2) Objective spirit --- right, morality, ethical life, (3) Absolute spirit --- art, religion, philosophy. Spirit is freedom --- being with itself in the other. It manifests itself in history and knows itself in philosophy. Hegel's formulation "Logic is the exhibition of God before creation" is to be understood metaphorically: it refers to the pure categorial structures, not a personal God (see Chap. 23.7).
Origin
Greek nous, pneuma (spirit, reason). Christianity: Holy Spirit. Kant: transcendental subject. Fichte: absolute I. Hegel: spirit as historical, intersubjective self-realization of freedom.
In Hegel
Enz. §377-577 (Philosophy of Spirit)
Im buch
Chap. 29.2
In der realphilosophie
Enz. Vol. 3 §§ 483--552 (objective spirit), §§ 553--577 (absolute spirit); the Philosophy of Right is the elaboration of the first. Cf. [[hegel-recht]].